Honor Among Thieves? DPP Legislator Wu Bing-rui on the New Power Party 「連江湖道義都無」

WuBingRui.pngI thought this clip from Democratic Progressve Party legislator Wu Bing-rui (吳秉叡) talking about New Power Party legislator Huang Kuo-chang (黃國昌)was quite amusing. Huang backed out of signing an agreement on the 7 day holiday bill and insisted on changing the language from “completed examination (of the bill)” to “examination”, supposedly due to pressure from labor groups, much to the chagrin of the majority leader of the Legislative Yuan Ke Chien-ming (柯建銘). Ke then called Huang a 「媽寶」 or “mummy’s boy”. The change in the language doesn’t really do much to the content of the bill, as it has the same effect with or without the word “completed”. Wu has taken a lot of flak for his defiant response to protests by labor groups.

In the video Wu uses Taiwanese to state:

江湖道義都無 kang-ôtō   to   (Mandarin: 連湖湖道義都沒有)

Without even the Jianghu honor code/Without even the honor code of the mafia

This is the same as in Mandarin. Jianghu can refer to the community of martial artists in martial arts fiction novels or alternatively to the mafia. So essentially Wu is saying that the New Power Party don’t even have the honor code of the mafia. I thought this was a bit of a gaffe, given that it unintentionally implies that the DPP functions with an honor code like that of the mafia, hardly a comparison they really want to be making at this point.

Let’s All Stop Pretending We Can Do Anything About Chen Shui-bian: Breaking It Down in Taiwanese「免安呢假心」 bián án-ní ké-sim

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A picture of Chen Shui-bian on his release from prison with the caption “Chen Shui-bian gets out of prison and waves to his supporters to show his gratitude to them”; Source

In a discussion between panelists from the Democratic Progressive Party (DPP), Kuomintang (KMT) and media commentators on whether former Taiwanese president Chen Shui-bian is too healthy to remain on medical parole from jail on TVBS’s ‘Situation Room’, the former DPP legislator Shen Fu-hsiung (沈富雄) broke into Taiwanese to try and cut through some of the political bullshit being spouted by both sides. The gist of his point was that nobody in the studio really believes that Chen Shui-bian will go back to prison during the four years the DPP are in power, so there’s no point in arguing over this or that medical report. He also says that given Chen Shui-bian is on medical parole for political reasons, then he should be less provocative about it and not argue with people. This is in reference to his argument with a street pedlar selling bread in a Kaohsiung park who filmed Chen Shui-bian walking in the park. Chen and his friend approached and threatened him with a lawsuit and an “anonymous” tip-off later caused the bread seller to get in trouble with the government. You can get a sense of the effect of Shen using Taiwanese in the middle of a conversation being conducted in Mandarin from the wry smiles of the other panelists. Use of Taiwanese in Taiwan is generally more direct and emotive than Mandarin, so it’s often used when politicians want to convey sincerity (or forthrightness).  I’ve indicated the code-switching between Mandarin and Taiwanese below:

Taiwanese: 免安呢假心  bián án-ní ké-sim   ( 不用那麼假惺惺  / Let’s not pretend )

Mandarin: 也不用定期有醫療報告  (And we don’t need regular medical reports)

Mandarin: 我們大家也不要在這裡吵來吵去 (And we don’t need all of us sitting here arguing back and forth)

Mandarin: 因為這個都是一種表態而已 (Because it only serves to show where we personally stand on the issue)

Taiwanese: 我ê感覺是按呢   góa  ê  kám-kak   án-ní (Mandarin: 我的感覺是這樣子 / English: My feeling is)

Taiwanese: 阿扁啊,即然會當行到這個地步 到厝裡 更加出來散步 a píⁿ a  kì-jiân  ē-tàng  kiâⁿ-kàu chit-ê  tē-pō͘  tńg  kàu  chhù  nih   kèng-ka chhut-lâi  sàm-pō͘ (Mandarin: 阿扁啊,即然可以走到這個地步 回到家裡 還能出來散步 / English: Since Chen Shui-bian has already come this far – he’s returned home and he can even go out for walks)

Mandarin: 我覺得要守份一點,要低調一點 (He should wind his neck in a little and do things a little more low key)

Mandarin: 不要給人口舌啦 (Don’t give people anything to talk about)

Taiwanese: 對無對   tio̍h    tio̍h (Yes or no?)

Taiwanese: 別囂掰啦   m̄-ài hiau-pai la (Mandarin: 別囂張啦 / English: He shouldn’t be arrogant)

Mandarin: 不要給人家看到這個樣子 (He shouldn’t let other people see him act that way)

Taiwanese: 你若想講我按呢做時 人看著礙目      sióng kóng  góa án-ní  chò  ,  lāng  khòaⁿ-tio̍h  gāi-ba̍k  (Mandarin: 你若想講我這樣做的時候,人家看到會覺得礙眼 / If I do this kind of thing, people  will get irked by seeing it.

看到 khòaⁿ-tio̍h (Seeing that)

真的很刺眼 (Is really irritating)

I wonder will Chen Shui-bian take his advice.

If I’ve made any mistakes, please don’t hesitate to get in touch.

Mixing Taiwanese Proverbs?: 「相罵無好話,打架恨無力」 sio-mē bô hó-ōe, sio-phah hīn bô-la̍t

So by now everyone’s quite likely seen the photo below of Taiwan’s Democratic Progressive Party (DPP) Su Chen-ching (蘇震清) choking Kuomintang (KMT) legislator Chen Yi-min (陳宜民) over the latter’s attempt to disrupt the DPP’s passing of a holiday bill. The bill is an altered version of a KMT bill that the DPP had opposed while in opposition. The KMT reportedly has little opposition to the bill itself, but were objecting to what they see as DPP partisan hypocrisy in trying to pass a bill they had previously opposed and in passing the bill without allowing any time for debate. The KMT are not necessarily opposed to the practice of passing a bill without debate, but are rather a little miffed that the DPP is doing this despite praising and visiting students taking part in the Student Sunflower Movement, who were protesting the very same method of passing bills when the KMT was trying to pass a cross-strait trade-in-services act in 2014. Despite more publicity being given to the photo below, the KMT reportedly stuck the proverbial boot into a few DPP legislators too, but less conspicuously.

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Photo source: Wild East Magazine

Anyway, this post is not primarily concerned with politics, but rather with a Taiwanese phrase used by former New Party legislator Li Sheng-feng (李勝峰) when commentating on the scuffle on TVBS’s political chat show ‘The Situation Room’:

 

「相罵無好話,打架恨無力」 sio-mē    hó-ōe,  sio-phah  hīn bô-la̍t

Nothing good or auspicious is said when people are cursing at each other; people hate themselves for not being able to hit each other harder in a fight.

I originally thought that this was a mixture of two phrases in Taiwanese:

1. 「相罵無好話  相打無揀位」sio-mē     hó-ōesio-phah  kéng ūi which means “It’s easy to say awful things when arguing and to underestimate your strength in a fight”.

2. 「相罵恨無聲,相拍恨無力」sio-mē  hīn  bô-siaⁿ , sio-phah  hīn bô-la̍t which means “When in an argument, you hate yourself for not being able to shout them down louder, and in a fight you’ll hate yourself for not being able to hit them harder”, or, you’ll always try and find a way to bring the other person down.

But my (very gracious) Taiwanese friend called his mother in the south and she said that the phrase that the guy says on the TV program does actually exist and that it is the same as the meaning of No. 2 listed above. But she also pointed out that people in southern Taiwan say “hūn” instead of “hīn”.

Feel free to share your opinion or any similar phrases you have in the comments section.

 

Smearing political rivals in Taipei: Freddie Lim take-down! 林昶佐被林郁方「抺黑」了

Have you been enjoying the flood of campaign leaflets flowing through your letterbox? I’m living near the boundary between the 5th and 8th electoral districts, so have been getting a range. One particular leaflet released by KMT candidate Lin Yu-fang (林郁方) caught my eye, as the entire thing was dedicated to smearing Lin’s rival for the 5th electoral district of Taipei, Freddy Lim (founding leader of the New Power Party (時代力量) and lead singer of heavy-metal band Chthonic):

whyyouburnflag The front side of the leaflet poses a question to Lim:

I want to ask Freddy Lim: “Why did you burn our national flag?”

Continue reading

A Review of Li Ang’s ‘Everyone Chews on Sugarcane by the Side of the Road’ 李昂的《路邊甘蔗眾人啃》書評

lubianWarning: there is adult content in this post.

This is Li Ang’s much anticipated follow up to her 1997 book Everybody sticks it in the Beigang Incense Burner (《北港香爐人人插》), which I’ve yet to read. At first glance it is an irreverent look at the misogynistic self-aggrandizement that characterizes the generation of democracy campaigners who rose to fame after being imprisoned in the martial law era in Taiwan, some of whom later formed the Democratic Progressive Party and went into government under former president Chen Shui-bian. The book also deals with the symptomatic nature of the way the February 28 incident and the White Terror continue to manifest themselves in the political arena. Although this might seem a rather obscure or outdated theme, it can give us an insight into the background of the political mindset in today’s Taiwan, particularly in light of the recent Sunflower Movement and the problems in governance that it has highlighted. The attempt to smear the participants of the Sunflower Movement in March and April as violent rioters, for example, is reminiscent of the Kuomintang’s rhetoric against democracy protesters during the 1980s and 1990s that features in the book.

The book centres around the life of Chen Junying (陳俊英) from his youth as a dissident during the Martial Law era, to his slow drift into irrelevance as a retired politician living in the US in his later years. Li Ang goes to great pains in the introduction, stating several times that the character isn’t based on any one person in particular – her protestations are so frequent however that it’s almost as if she’s prompting us to take this denial with a pinch of salt.

Chen feels owed by Taiwanese society and Taiwanese women in particular and he has a mantra that recurs throughout the book which rationalizes his misogynistic behavior:

(My translation) He was forever the one being let down, it wasn’t just the Taiwanese people who owed him, didn’t Taiwanese women owe him too‽ So it was natural for him to sleep with a good number of women when he came out of jail.

The book can be read as a satire up to a point and parts of it are quite funny, recalling the satirical bite of Wang Chen-ho’s Rose, Rose, I Love You /玫瑰玫瑰我愛你》, like the protagonist’s assumption that he will ejaculate more than other men because of the years he spent in prison, and because he thinks so much of his own masculinity:

(My Translation) She discovered that Chen Junying was excessively liberal with toilet paper after making love. When he climaxed, he didn’t leave that much ejaculate in her (his sperm wasn’t particularly greater in volume than other men, nor did it smell fishier), and not much of it would drip out of her vagina after they’d finished, so one or two sheets of toilet paper would have been enough to absorb it all. He would grab a handful of tissue from the box, however, and pass her a pile, watching her as she meticulously wiped herself clean of any trace until all of the tissue was used up.

In the same vein, Chen takes a very chauvinistic attitude during sex, as, despite being reviled as a dissident by many women in his youth, he still finds time to grumble about the only girl who is willing to get together with him, and treats her with scorn, viewing her status as the product of a “mixed marriage” between a mainland soldier and an aborigine as below his – with a lot of his fellow dissidents using the phrase 「無魚蝦也好」 (bô hî, hê mā ho – If there’s no fish, you can make do with shrimp) to  tease him Continue reading