Let the Weak Say, I Am Strong: The KMT as God’s Chosen People

I thought this was quite a creative campaign flyer from KMT Taipei city council candidate Wayne Chen (陳孝威).

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It has quite simple messaging, with his name, the word “HOPE” in English and then a quote from the Book of Joel (3:10):

軟弱的要說:我有勇氣

Let the weak say, I am strong

This phrase from the Book of Joel is used as a prophecy of God’s wrath against the enemies of the Israelites. This can be construed as an almost comical positing of the Kuomintang (KMT) as the “children of Jerusalem,” and, by extension, the Democratic Progressive Party (DPP) are presumably their enemies who “cast lots for My people, and have given a boy for a harlot and sold a girl for wine.” More generally you can see the phrase as a reference to the KMT’s current political straits after a massive electoral defeat in the Taipei mayoral elections and the presidential election, and much of their capital having been confiscated by the DPP’s independent Ill-gotten Party Assets Settlement Committee. The line quoted is preceded by the line “Beat your plowshares into swords and your pruninghooks into spears”, so I guess Ko Wen-je should prepare for war.

To be fair, he also quotes Helen Keller, along with the word “UNITY” in one of the other campaign flyers featured on his Facebook Page:

一己之力有限 一起之力無限

Alone we can do so little; together we can do so much

Although he’s also peppered his Facebook Page with a few other Biblical quotes, it also features him in a video which suggests he’s not as bellicose as suggested above (maybe he won’t sell the sons and daughters of the DPP “to a people far off”):

This is not an endorsement.

Another Year Another Sign: Vet Wei-shyue Chang Opposes Radioactive Imports from Japan 張維學又在反對

I’ve previously dedicated a long post to the various signs that have popped up around the Zhongzheng bridge that separates the Yonghe area from Guting (my morning commute), with everything from an urge to protect Taiwan’s claim on the Diaoyu Islands, to support for former KMT presidential nominee Hung Hsiu-chu (洪秀柱) and demands that the Japanese government apologize to “comfort women” – the women who were forced into sexual slavery under Japanese rule. Although only one of the signs has his signature, I assume that they’re all the handiwork of Wei-shyue Chang (張維學), director general of the Association of ROC Veterinarians and senior vet at Jinhua Animal Hospital.

A new sign has been up for quite a few months now, but I only really got the chance to get a clear picture a few days ago:

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It reads

反對日本核災食品進口

Oppose imports of food affected by the nuclear disaster

This refers to the accident at the Fukushima nuclear plant and the continuing debate over the standards used to judge food safety and concerns over the alleged mislabeling of provenance of affected foods.

Pro-unification Signs in Ximen 西門町統一分子

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This old man holding a People’s Republic of China flag is standing next to a sign reading:

「打倒日本侵略者,南京大屠殺罪惡」 “Overturn the Japanese invaders, and the evil of the Nanjing Massacre”

This video features several posters featuring the following messages:
「反對台獨,反對戰爭,台灣要和平,不願子女當炮灰」 “Oppose Taiwanese Independence, Oppose War. Taiwan should be in peace, so that our sons and daughters don’t become cannon fodder”
「什麼叫作92共識?92共識便是体現咱們都是中國人的意思。蔡英文是日本人嗎?蔡英文為什麼不承認92共識拖累我們?」
What is the 1992 Consensus? The 1992 Consensus embodies the idea that we are all Chinese. Is Tsai Ing-wen Japanese? Why does Tsai Ing-wen hold us back by not acknowledging the 1992 Consensus.
This is the spot where Taiwanese Independence activists gathered each week when the Kuomintang were in power.
Nearby here were the Falungong protesters, with posters and broadcasts calling for the arrest of former People’s Republic of China president Jiang Zemin for presiding over policies which purportedly allow for the harvesting of organs from political prisoners whilst still alive:
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These guys have invested in an English translation however:
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The sign on the left says “Bring Jiang Zemin to Justice” and on the right you can see
“Stop the Chinese Communist Party from violently harvesting organs from live donors”.

Messianic Jewish Endtime Ministries in Taiwan: On Gays, Abortion and the Sabbath

I’m always interested to see religious pamphlets when they come through my door, especially given the recent protests held by Taiwan’s Christian minority against the gay marriage bill.

Taiwanese president Tsai Ing-wen has treated these religious groups on the same footing as pro-gay marriage groups, despite a lot of misinformation spread by the former on the actual content on the bill (lots of talk of men marrying Ferris wheels and dogs).

Anyway, I got this leaflet through the door this week, which appears to be associated with or enamoured with the “Aleph & Tav Prophetic Endtime Ministries“, a sect of Messianic Judaism, and have translated selections of it that I thought were interesting as they relate to gay rights and abortion.

The first page is slightly odd, in that it first suggests that there has been an uptick in “earthquakes, floods, tornadoes, volcanic eruptions, heat waves, damage to crops from cold spells, epidemics and terrorist attacks” and then states that most of these are the result of how humanity has destroyed the earth’s environment. He then points out, that actually earthquakes and volcanic eruptions are not related to global warming, but are rather a sign of god’s anger. He goes on to state that effects of global warming are far beyond what many scientists predicted, so god’s probably making global warming worse for us too.

After this the author goes into a rant about the Sabbath being from Friday sunset to Saturday sunset, not Sunday as some Christians would have it. One line of this rant stood out to me:

不要再讓外邦人嘲笑我們不遵守十誡。

Don’t allow the people of foreign countries to continue to mock us for not observing the 10 Commandments.

This is interesting because it conflicts with statements made later on in the text, in which he criticizes Taiwanese people for blindly following Western conventions on the issue of abortion.

The second page is a little more interesting, and I’ve translated it in two parts. The first excerpt is as follows:

WarningWarning

Warning! Warning!

The creator clearly tells humanity in the bible “Homosexuality is sin”, but nowadays, people with ulterior motives use “respect for human rights” as a shield to promote such evil behaviour among humanity. Their motive is to destroy and obliterate our next generation! Over recent years the number of homosexuals, drug users and even people infected with AIDS [sic.] on school campuses has clearly risen, which is closely related to the evil education policies (gender equality education, today in schools they no longer emphasize the idea of one man and one woman, but they advocate to allow for diverse genders)! There are even massive parades by homosexual groups in Taiwan every year, with singers launching concerts to support the cause and the media writing favourable reports about them, which has led to an intangible brainwashing and warping of the value systems of Taiwan’s young people so that they can no longer tell right from wrong!

The creator tells us in the bible that “homosexuals” are an object of his scorn, and are accursed! (The city of Sodom was destroyed because of the sin of homosexuality). What is most regrettable is that during the presidential election we chose a political party that supports diverse families and we chose a leader who supports homosexuals. This choice has led our country to be cursed! As all the people of Taiwan must take responsibility for their decision! Do you still remember? The day after the election (January 17, 2016) their were dark clouds in the skies all over Taiwan, and it rained everywhere! This is a sign that the heavens were weeping for this accursed piece of land, from that time onward there has been natural disaster after natural disaster, with frequent news of accidents, but this is just punishment and discipline, in the hope that our compatriots can wake up to this as soon as possible, and be cheated by this disingenuous rhetoric no longer, to prevent an even bigger disaster befalling us!

Dear compatriots, we hereby implore you to save our country’s next generation, to clearly express your opposition while we still have freedom of speech, otherwise when a disaster befalls us and we will be left with nothing but regret! We ask that Christians not remain silent, as silence is tacit agreement in the eyes of the lord!

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Scooter Equality Before Marriage Equality? – 「多元回家」

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I had quite a good time at the December 10 rally in support of the gay marriage bill. While I was gearing up to head home, however, I saw this (rather cheeky) attempt at hijacking the rally by an organization lobbying for the rights of scooter and motorcycle drivers on the road. They were riffing on the slogan from the “Diverse Families” draft bill — a previous and more wide-reaching proposal that had included gay marriage that had failed to gain approval — 「多元成家」 (Diverse Families) and swapped out the 「成家」 meaning “to form families” for 「回家」, meaning “to go home”. So the altered slogan reads “return home by diverse means”. Maybe they were just showing their support for the cause, and racking up some publicity on the side, anyway, you’ve got to respect a pun at the end of the day.

Stealing power from the New Power Party – trademark battle

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New Power Party chair Huang Kuo-chang marching on Ketagalan Boulevard in protest against a meeting between former Taiwanese president Ma Ying-jeou and Xi Jin-ping; NPP legislator and rock star Freddy Lim can be holding the banner behind him; Licensed under Creative Commons by 蕭長展 – https://musou.tw/focuses/1040

An article in the Oriental Daily News drew my attention to something I thought was quite amusing – a man called Wang Chao-an (王朝安), who reportedly has no relation to the New Power Party has trademarked their party emblem for use on a whole range of products, including clothing, backpacks, stationary and jewelry products, such as earrings, necktie pins and key-rings. He applied for the registration in May of 2016.

The registration with the trademark office is as below:

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While the party emblem is a strikingly similar rendering of the character “力” meaning “power” or “strength”

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The party intend to make a request for the registration to be cancelled with the trademark office through their lawyer, according to the report.

Honor Among Thieves? DPP Legislator Wu Bing-rui on the New Power Party 「連江湖道義都無」

WuBingRui.pngI thought this clip from Democratic Progressve Party legislator Wu Bing-rui (吳秉叡) talking about New Power Party legislator Huang Kuo-chang (黃國昌)was quite amusing. Huang backed out of signing an agreement on the 7 day holiday bill and insisted on changing the language from “completed examination (of the bill)” to “examination”, supposedly due to pressure from labor groups, much to the chagrin of the majority leader of the Legislative Yuan Ke Chien-ming (柯建銘). Ke then called Huang a 「媽寶」 or “mummy’s boy”. The change in the language doesn’t really do much to the content of the bill, as it has the same effect with or without the word “completed”. Wu has taken a lot of flak for his defiant response to protests by labor groups.

In the video Wu uses Taiwanese to state:

江湖道義都無 kang-ôtō   to   (Mandarin: 連湖湖道義都沒有)

Without even the Jianghu honor code/Without even the honor code of the mafia

This is the same as in Mandarin. Jianghu can refer to the community of martial artists in martial arts fiction novels or alternatively to the mafia. So essentially Wu is saying that the New Power Party don’t even have the honor code of the mafia. I thought this was a bit of a gaffe, given that it unintentionally implies that the DPP functions with an honor code like that of the mafia, hardly a comparison they really want to be making at this point.

Let’s All Stop Pretending We Can Do Anything About Chen Shui-bian: Breaking It Down in Taiwanese「免安呢假心」 bián án-ní ké-sim

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A picture of Chen Shui-bian on his release from prison with the caption “Chen Shui-bian gets out of prison and waves to his supporters to show his gratitude to them”; Source

In a discussion between panelists from the Democratic Progressive Party (DPP), Kuomintang (KMT) and media commentators on whether former Taiwanese president Chen Shui-bian is too healthy to remain on medical parole from jail on TVBS’s ‘Situation Room’, the former DPP legislator Shen Fu-hsiung (沈富雄) broke into Taiwanese to try and cut through some of the political bullshit being spouted by both sides. The gist of his point was that nobody in the studio really believes that Chen Shui-bian will go back to prison during the four years the DPP are in power, so there’s no point in arguing over this or that medical report. He also says that given Chen Shui-bian is on medical parole for political reasons, then he should be less provocative about it and not argue with people. This is in reference to his argument with a street pedlar selling bread in a Kaohsiung park who filmed Chen Shui-bian walking in the park. Chen and his friend approached and threatened him with a lawsuit and an “anonymous” tip-off later caused the bread seller to get in trouble with the government. You can get a sense of the effect of Shen using Taiwanese in the middle of a conversation being conducted in Mandarin from the wry smiles of the other panelists. Use of Taiwanese in Taiwan is generally more direct and emotive than Mandarin, so it’s often used when politicians want to convey sincerity (or forthrightness).  I’ve indicated the code-switching between Mandarin and Taiwanese below:

Taiwanese: 免安呢假心  bián án-ní ké-sim   ( 不用那麼假惺惺  / Let’s not pretend )

Mandarin: 也不用定期有醫療報告  (And we don’t need regular medical reports)

Mandarin: 我們大家也不要在這裡吵來吵去 (And we don’t need all of us sitting here arguing back and forth)

Mandarin: 因為這個都是一種表態而已 (Because it only serves to show where we personally stand on the issue)

Taiwanese: 我ê感覺是按呢   góa  ê  kám-kak   án-ní (Mandarin: 我的感覺是這樣子 / English: My feeling is)

Taiwanese: 阿扁啊,即然會當行到這個地步 到厝裡 更加出來散步 a píⁿ a  kì-jiân  ē-tàng  kiâⁿ-kàu chit-ê  tē-pō͘  tńg  kàu  chhù  nih   kèng-ka chhut-lâi  sàm-pō͘ (Mandarin: 阿扁啊,即然可以走到這個地步 回到家裡 還能出來散步 / English: Since Chen Shui-bian has already come this far – he’s returned home and he can even go out for walks)

Mandarin: 我覺得要守份一點,要低調一點 (He should wind his neck in a little and do things a little more low key)

Mandarin: 不要給人口舌啦 (Don’t give people anything to talk about)

Taiwanese: 對無對   tio̍h    tio̍h (Yes or no?)

Taiwanese: 別囂掰啦   m̄-ài hiau-pai la (Mandarin: 別囂張啦 / English: He shouldn’t be arrogant)

Mandarin: 不要給人家看到這個樣子 (He shouldn’t let other people see him act that way)

Taiwanese: 你若想講我按呢做時 人看著礙目      sióng kóng  góa án-ní  chò  ,  lāng  khòaⁿ-tio̍h  gāi-ba̍k  (Mandarin: 你若想講我這樣做的時候,人家看到會覺得礙眼 / If I do this kind of thing, people  will get irked by seeing it.

看到 khòaⁿ-tio̍h (Seeing that)

真的很刺眼 (Is really irritating)

I wonder will Chen Shui-bian take his advice.

If I’ve made any mistakes, please don’t hesitate to get in touch.

Mixing Taiwanese Proverbs?: 「相罵無好話,打架恨無力」 sio-mē bô hó-ōe, sio-phah hīn bô-la̍t

So by now everyone’s quite likely seen the photo below of Taiwan’s Democratic Progressive Party (DPP) Su Chen-ching (蘇震清) choking Kuomintang (KMT) legislator Chen Yi-min (陳宜民) over the latter’s attempt to disrupt the DPP’s passing of a holiday bill. The bill is an altered version of a KMT bill that the DPP had opposed while in opposition. The KMT reportedly has little opposition to the bill itself, but were objecting to what they see as DPP partisan hypocrisy in trying to pass a bill they had previously opposed and in passing the bill without allowing any time for debate. The KMT are not necessarily opposed to the practice of passing a bill without debate, but are rather a little miffed that the DPP is doing this despite praising and visiting students taking part in the Student Sunflower Movement, who were protesting the very same method of passing bills when the KMT was trying to pass a cross-strait trade-in-services act in 2014. Despite more publicity being given to the photo below, the KMT reportedly stuck the proverbial boot into a few DPP legislators too, but less conspicuously.

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Photo source: Wild East Magazine

Anyway, this post is not primarily concerned with politics, but rather with a Taiwanese phrase used by former New Party legislator Li Sheng-feng (李勝峰) when commentating on the scuffle on TVBS’s political chat show ‘The Situation Room’:

 

「相罵無好話,打架恨無力」 sio-mē    hó-ōe,  sio-phah  hīn bô-la̍t

Nothing good or auspicious is said when people are cursing at each other; people hate themselves for not being able to hit each other harder in a fight.

I originally thought that this was a mixture of two phrases in Taiwanese:

1. 「相罵無好話  相打無揀位」sio-mē     hó-ōesio-phah  kéng ūi which means “It’s easy to say awful things when arguing and to underestimate your strength in a fight”.

2. 「相罵恨無聲,相拍恨無力」sio-mē  hīn  bô-siaⁿ , sio-phah  hīn bô-la̍t which means “When in an argument, you hate yourself for not being able to shout them down louder, and in a fight you’ll hate yourself for not being able to hit them harder”, or, you’ll always try and find a way to bring the other person down.

But my (very gracious) Taiwanese friend called his mother in the south and she said that the phrase that the guy says on the TV program does actually exist and that it is the same as the meaning of No. 2 listed above. But she also pointed out that people in southern Taiwan say “hūn” instead of “hīn”.

Feel free to share your opinion or any similar phrases you have in the comments section.

 

Protests in Taipei: Uber vs Taxis; Land Rights and Illegal Buildings

Last week I saw taxis besieging the Executive Yuan (between Shandao Temple and Taipei Main MRT) over the government’s failure to crackdown on Uber quickly enough.  Taxi drivers were protesting because of Uber’s refusal to be subject to taxi regulations in Taiwan‬ and it’s refusal to clarify its tax status. My colleagues at work had a related discussion last week over whether existing (over?) regulation is strangling disruptors in the interest of maintaining the status quo. While there were a wide range of opinions as to whether Uber‬ is, in fact, bringing anything new to the Taiwanese industry as a disruptor or whether it’s just trying to dodge consumer protection regulations and tax, the conversation can be extended beyond Uber to the financial sector and further afield. Some of my colleagues thought the government was being too cautious when it comes to providing legislative flexibility to innovative industry disruptors while others thought existing legislation was just common-sense protection for industry players and consumers? The government announced that they are going to launch “diversified” taxis, but it’ll be interesting how the story develops beyond just the Uber issue.

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About a week prior to the taxi protest, I was passing by the front of the Executive Yuan when I saw this protest placard, along with a single protester. It reads:

政府無能,     [When] the government is inept,

百姓受窮,     the ordinary people are forced to live in poverty;

竊盜私地,     Stealing private land

罪大惡極,    is an extremely pernicious crime.

天理難容。     [which] the heavens cannot tolerate.

哀!     Woe!

I’m not sure if it was a specific grievance as I didn’t stop to chat, but maybe someone can help me out in the comments section.

I saw the banner below outside my friend’s housing development when she invited me for a barbecue/pool party there (near Qizhang MRT – opposite Carrefour):

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Common facilities (of a residential complex) are illegal buildings, the residents have been lied to

From what I’ve gleaned from the internet, this is a controversy over certain common areas of a residential complex which were built without planning permission by the developers. The city government then demolished or plans to demolish these areas and the residents are protesting because they were sold their apartments under false terms.

If you’ve seen any disgruntled looking peeps holding signs let me know in the comments section!