Pro-unification Signs in Ximen 西門町統一分子

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This old man holding a People’s Republic of China flag is standing next to a sign reading:

「打倒日本侵略者,南京大屠殺罪惡」 “Overturn the Japanese invaders, and the evil of the Nanjing Massacre”

This video features several posters featuring the following messages:
「反對台獨,反對戰爭,台灣要和平,不願子女當炮灰」 “Oppose Taiwanese Independence, Oppose War. Taiwan should be in peace, so that our sons and daughters don’t become cannon fodder”
「什麼叫作92共識?92共識便是体現咱們都是中國人的意思。蔡英文是日本人嗎?蔡英文為什麼不承認92共識拖累我們?」
What is the 1992 Consensus? The 1992 Consensus embodies the idea that we are all Chinese. Is Tsai Ing-wen Japanese? Why does Tsai Ing-wen hold us back by not acknowledging the 1992 Consensus.
This is the spot where Taiwanese Independence activists gathered each week when the Kuomintang were in power.
Nearby here were the Falungong protesters, with posters and broadcasts calling for the arrest of former People’s Republic of China president Jiang Zemin for presiding over policies which purportedly allow for the harvesting of organs from political prisoners whilst still alive:
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These guys have invested in an English translation however:
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The sign on the left says “Bring Jiang Zemin to Justice” and on the right you can see
“Stop the Chinese Communist Party from violently harvesting organs from live donors”.

Messianic Jewish Endtime Ministries in Taiwan: On Gays, Abortion and the Sabbath

I’m always interested to see religious pamphlets when they come through my door, especially given the recent protests held by Taiwan’s Christian minority against the gay marriage bill.

Taiwanese president Tsai Ing-wen has treated these religious groups on the same footing as pro-gay marriage groups, despite a lot of misinformation spread by the former on the actual content on the bill (lots of talk of men marrying Ferris wheels and dogs).

Anyway, I got this leaflet through the door this week, which appears to be associated with or enamoured with the “Aleph & Tav Prophetic Endtime Ministries“, a sect of Messianic Judaism, and have translated selections of it that I thought were interesting as they relate to gay rights and abortion.

The first page is slightly odd, in that it first suggests that there has been an uptick in “earthquakes, floods, tornadoes, volcanic eruptions, heat waves, damage to crops from cold spells, epidemics and terrorist attacks” and then states that most of these are the result of how humanity has destroyed the earth’s environment. He then points out, that actually earthquakes and volcanic eruptions are not related to global warming, but are rather a sign of god’s anger. He goes on to state that effects of global warming are far beyond what many scientists predicted, so god’s probably making global warming worse for us too.

After this the author goes into a rant about the Sabbath being from Friday sunset to Saturday sunset, not Sunday as some Christians would have it. One line of this rant stood out to me:

不要再讓外邦人嘲笑我們不遵守十誡。

Don’t allow the people of foreign countries to continue to mock us for not observing the 10 Commandments.

This is interesting because it conflicts with statements made later on in the text, in which he criticizes Taiwanese people for blindly following Western conventions on the issue of abortion.

The second page is a little more interesting, and I’ve translated it in two parts. The first excerpt is as follows:

WarningWarning

Warning! Warning!

The creator clearly tells humanity in the bible “Homosexuality is sin”, but nowadays, people with ulterior motives use “respect for human rights” as a shield to promote such evil behaviour among humanity. Their motive is to destroy and obliterate our next generation! Over recent years the number of homosexuals, drug users and even people infected with AIDS [sic.] on school campuses has clearly risen, which is closely related to the evil education policies (gender equality education, today in schools they no longer emphasize the idea of one man and one woman, but they advocate to allow for diverse genders)! There are even massive parades by homosexual groups in Taiwan every year, with singers launching concerts to support the cause and the media writing favourable reports about them, which has led to an intangible brainwashing and warping of the value systems of Taiwan’s young people so that they can no longer tell right from wrong!

The creator tells us in the bible that “homosexuals” are an object of his scorn, and are accursed! (The city of Sodom was destroyed because of the sin of homosexuality). What is most regrettable is that during the presidential election we chose a political party that supports diverse families and we chose a leader who supports homosexuals. This choice has led our country to be cursed! As all the people of Taiwan must take responsibility for their decision! Do you still remember? The day after the election (January 17, 2016) their were dark clouds in the skies all over Taiwan, and it rained everywhere! This is a sign that the heavens were weeping for this accursed piece of land, from that time onward there has been natural disaster after natural disaster, with frequent news of accidents, but this is just punishment and discipline, in the hope that our compatriots can wake up to this as soon as possible, and be cheated by this disingenuous rhetoric no longer, to prevent an even bigger disaster befalling us!

Dear compatriots, we hereby implore you to save our country’s next generation, to clearly express your opposition while we still have freedom of speech, otherwise when a disaster befalls us and we will be left with nothing but regret! We ask that Christians not remain silent, as silence is tacit agreement in the eyes of the lord!

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Variant radicals on parade with the Tudigong: 「蹺境/遶境/繞境」

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I saw this notice stuck on a traffic light from the bus this morning.

These notices are stuck along lamp posts and walls when a temple parade is going to pass by this area. As well as including the blessings 「國泰民安」(a secure country and safety for the people), 「合境平安」(Peace for everyone and everything), 「風調雨順」(No rain or wind) and a fourth I can’t quite make out 「? 去? 千 ?」, the basic information is listed:

「店仔街福德宮

福德正神謹訂於

農曆106年2月2日9時

國曆106年2月27日9時

境、出巡 」

Dianzai Street (lit. Vendor Street) God of the Earth Temple Notice

The God of the Earth (also known by the name Tudigong, but here Fudezhengshen) is set

on the 2nd day of the 2nd month of the 106th year (sic.) of the lunar calendar

on the 2nd day of the 2nd month of the 106th year of the Republic of China

to tour the streets on inspection.

What should be noted here, is that according to the lunar calendar, this is the 丁酉 year, not the 106th year (a borrowing from the National calendar).

There’s also what I think is probably either a mistake, or an attempt to render the notice in Taiwanese, with the use of the character 「蹺」 (qiao1) instead of 「遶」 or 「繞」 (both variants of each other) in the phrase 「繞境」。

A quick Google search can confirm that it was probably a mistake, as there are only 1,390 results for 「蹺境」 overall, and only one result in a news search. Whereas 「遶境」 produces 515,000 results overall, and 85,200 results in a news search, and 「繞境」 produces 423,000 results overall, and 17,700 results in a news search.

Year of the Rooster Couplets

Here’s a few couplets and Chinese New Year decorations from around my neighbourhood:

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「心靜自得詩書味,室雅時開翰墨香」 “With a steady heart, finding joy by oneself in poetry and scholarship, one can smell the ink and brush in the elegant surroundings.”

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「修雙慧福」、「修福粒米藏日月,持慧亳芒有乾坤」
“Cultivating both wisdom and merit”, “By cultivating merit, a grain of rice can block the sun and the moon, by cultivating wisdom, the tiniest hair can hold the universe”

Incidentally, this has been announced as the official slogan of 2017 by Tzu Chi (慈濟), one of the most renowned Buddhist organizations and charities in Taiwan.

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「丁酉年
爆竹千聲歌盛世,金雞報喜唱豐年
靈昱秀
刻印」

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Scooter Equality Before Marriage Equality? – 「多元回家」

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I had quite a good time at the December 10 rally in support of the gay marriage bill. While I was gearing up to head home, however, I saw this (rather cheeky) attempt at hijacking the rally by an organization lobbying for the rights of scooter and motorcycle drivers on the road. They were riffing on the slogan from the “Diverse Families” draft bill — a previous and more wide-reaching proposal that had included gay marriage that had failed to gain approval — 「多元成家」 (Diverse Families) and swapped out the 「成家」 meaning “to form families” for 「回家」, meaning “to go home”. So the altered slogan reads “return home by diverse means”. Maybe they were just showing their support for the cause, and racking up some publicity on the side, anyway, you’ve got to respect a pun at the end of the day.

Stealing power from the New Power Party – trademark battle

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New Power Party chair Huang Kuo-chang marching on Ketagalan Boulevard in protest against a meeting between former Taiwanese president Ma Ying-jeou and Xi Jin-ping; NPP legislator and rock star Freddy Lim can be holding the banner behind him; Licensed under Creative Commons by 蕭長展 – https://musou.tw/focuses/1040

An article in the Oriental Daily News drew my attention to something I thought was quite amusing – a man called Wang Chao-an (王朝安), who reportedly has no relation to the New Power Party has trademarked their party emblem for use on a whole range of products, including clothing, backpacks, stationary and jewelry products, such as earrings, necktie pins and key-rings. He applied for the registration in May of 2016.

The registration with the trademark office is as below:

shidaililiang

While the party emblem is a strikingly similar rendering of the character “力” meaning “power” or “strength”

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The party intend to make a request for the registration to be cancelled with the trademark office through their lawyer, according to the report.

Aggressive Notes: Taipei Parking Battles 台北停車:瘋了嗎?

I previously posted about passive aggressive notes in Taipei related to parking.  But this post couldn’t really be described as “passive aggressive” as it is pure aggression from start to finish:

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You can see the shutter of a shop in the reflection of the car window, which reads 「請勿停車」, which means “Please do not park”. And here’s a close-up of the note:

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The note reads:

「刺破輪胎已違法! 

今日已”報案”調盤視 

畫面.限3日出面調解

否則依法辦理.

敢做敢君自重.

不誠意理.不要

後悔絶不善!

85-7-留

人·物證皆有」

Or in English:

By puncturing my tires you’ve already broken the law! Today I already went to report it as a crime and we’ve gone through the CCTV footage. I’ll give you three days to own up and come to an agreement, otherwise I’ll proceed through legal means. If you had the guts to do it, have the guts to behave like a gentleman about it. If you don’t deal with this honestly don’t regret the unpleasantness that comes!

85-7-Liu

We’ve got witnesses and evidence

It’s interesting that the author used the shorthand 「当」 for the character 「當」, which is the same as the simplified version of the character used in China. They also use the shorthand 「処」chu3, which is a variant which differs from both the standard version of the simplified (处)and traditional character (處):

chu3

Taken from the Ministry of Education Variant Dictionary, a useful resource when you come across characters that don’t seem to exist in normal dictionaries.

This explains that 「処」 is a variant of 「處」(as is the simplified character).

I don’t know what the situation is exactly and if the car belongs to the person who put the “no parking” sign on their shutter or someone else. I’m also not sure what the 「85-7-留」 means, thought it might be a license plate or a reference to a law, but it doesn’t seem to be the latter. Let me know if you know!

MRT Poetry: Chen Ke-hua’s ‘Night’ 捷運詩句:陳克華的「夜」

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Another day, another opportunity to lean over someone to take a photo of the poem on the MRT behind them. This one’s by Chen Ke-hua and I thought it was pretty appropriate for this humid summer night.

夜     Night

沸騰之夜,     The Simmering Night,

將她最燙的一塊皮膚     Lays the most scalding piece of its skin

貼在我頰上。     Against my cheek.

我疼出淚來,說:不,     I cry tears of pain and say, “No”,

這不是我最需要溫暖的位置。     This isn’t where I’m most in need of warmth.

Chen was born in 1961 and was born in Hualien in Taiwan, although his family were originally from Wenshang in Shandong. After graduating from Taipei Medical University he started his career in medicine. In 1997 he studied at the Harvard Medical School, returning to Taiwan in 2000. He now works at the Department of Ophthalmology of Taipei Veterans General Hospital and as an assistant professor at the medical school of National Yang Ming University. As well as his medical career, he’s also a poet, an author, a painter and a photographer.

Update: Tea Trademarks in Taiwan

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I recently posted about a trademark lawsuit in Taiwan, involving Uni-President Enterprises Corporation’s tea brand 「茶裏王」 and 「阿里王 Ali One」. I pointed out in the post the difference in the second characters of each brand name. However, I recently checked the trademark database in Taiwan and found that Uni-President has registered both 「茶裏王」 and 「茶里王」 as can be seen below:

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You’ll notice, amusingly enough, that the character 「裏」 doesn’t even show up on the Taiwan Intellectual Property Office trademark search website – and is displayed as just a blank box. The missing character is pictured in the image, however.

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This makes the judgement I previously mentioned a little more understandable, given that two out of the three characters are the same (even if they have different meanings). You’ll also notice that the product ranges to which the second trademark is applied is broader than the first.

Here’s the registration for 「阿里王」:

AliOne

Interestingly, the English translation for 「茶裏王」, “King of Teas”, doesn’t seem to be a registered trademark. So many companies and brands adopting similar English names is allowed, like the one at the head of this article (King Tea).

Tea Trademarks and Chinese Variants: King of Teas/Ali One Tea Dispute 茶裏王/阿里王商標大戰

13730546_10102616344538349_1668283995_oI thought that the recent trademark dispute between Taiwanese tea brands 「茶裏王」 (King of Tea) and 「阿里王 Ali One」 that resolved in favour of the former was interesting because two characters 「里」 and 「裏」 have been seen by the Taiwan Intellectual Property Court as the same character.

「茶裏王」 was launched in the early 2000s by Tainan-based international food conglomerate Uni-President Enterprises Corporation, while 「阿里王 Ali One」 was launched in 2014 by a woman called Huang Yi-zhen (黃逸蓁).

The name 「茶裏王」 translates to “King of Teas” because the 「裏」, a common variant of the character 「裡」, means “among” or “in”  – so it’s literal meaning is “among teas a king”. 「阿里王」 however, just uses 「里」 as a phonetic particle as part of 「阿里」which alludes to 「阿里山」 (Alishan National Scenic Area) – which itself is a transliteration of the Tsou (鄒) aboriginal name for the area “Jarissang”. In fact, although 「里」 means “in” in simplified Chinese, in which it is used in place of 「裡」 and 「裏」, in traditional Chinese, it is only used as a unit of measurement (approx 500m) and for an administrative unit under township (neighborhood/village). Each district in Taipei has an individual li, as shown in the street sign below:

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While the 「王」 in 「茶裏王」 means “King”, the 「王」 in 「阿里王 Ali One」 appears primarily to be a transliteration of the English word “one”, hence the product’s English name. A similar example is the 「旺」 in 「旺旺集團」, which is anglicized using the English word “want”, to give you the Want Want Holdings Group – the company at the center of the media monopoly protests in Taiwan and my former employer. However, there’s also a sense that the 「阿里王 Ali One」 trademark is also playing off the use of the word 「王」 as both a transliteration and for its literal meaning as “king”, i.e. King of Ali (referencing Alishan, an important tea-growing area in Taiwan). So the case for the third character is not as strong as that for the second, in my unqualified view.

Thus, the Intellectual Property Court finding as quoted by this report on the trademark case would seem to be incorrect:

智財法院認為,「茶裏王」、「阿里王Ali ONE」商標都是用於茶葉商品,第二個字皆有「里」字,第三個字皆為「王」字,對消費者而言近似程度高,加上「茶裏王」商標使用久、知名度高,因此應給「茶裏王」較大的保護,今判統一勝訴,智財局須撤銷「阿里王Ali ONE」商標註冊,全案仍可上訴。

The Intellectual Property Court found that the trademarks “茶裏王” (King of Tea) and “阿里王 Ali One” are both used to market tea products, and that the second character in each is “里” while the  third characters in each are both “王” (King), so they are very similar for consumers. In addition because the “茶裏王” trademark has been in use for a long time and is very well-known. because of this, “茶裏王” should have greater protection, so Uni-President Enterprises Corporation won the case today, and the Taiwan Intellectual Property Bureau rescinds the trademark granted for “阿里王Ali One”, although the case is still subject to appeal.

The 「茶裏王」 bottles have recently been featuring thought-for-the-day style “profundities” (note the use of speech marks) such as the one below, which I thought was particularly apt to go with this post:

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Photocopy machines are used to remind you

That if you only copy

You’ll stay in the corner forever

Have you done something innovative today?