KMT supporters protesting Chen Chu’s (陳菊) appointment to the presidency of the Control Yuan, with the slogans 「拒絕酬庸撤換陳菊」 (Reject cronyism, withdraw Chen Chu), 「民主已死，暴政必亡」 (Democracy is dead, tyranny must fall) and 「民心已死，還我民主」(The hopes of the people are dead, give us back our democracy). There was a middling crowd outside the Legislative Yuan in the morning, where KMT legislators occupied the floor. These were taken after work.
People protesting on the morning of President Tsai’s 2nd inauguration. The sign has the not-so-catchy slogan you’d expect from someone who still doesn’t believe that Tsai has a doctorate:「妳有沒有羞恥心 當總統 沒有博士 真騙子」 ‘Don’t you have any shame? Being president without a doctorate, what a cheat’:Continue reading
My note-writing neighbour (you can see their doctoral thesis here) has been at it again, although, to be fair, this doesn’t rank up there with their more passive-aggressive notes (although I would have appreciated a 「請」 thrown in there somewhere). I almost identified with them on this note, as it represents a phenomenon I often encounter when learning other languages, the tendency to assume that a specific usage of a multipurpose verb in your language can apply to all the usages of the verb in your target language, illustrated brilliantly below:
壞了，一直在閃、很危險、不要開。 Don’t drive.
Broken, it keeps flashing, it’s dangerous, don’t turn it on.
「開」 in Chinese means “to start” or “to turn on”, in conjunction with 「車」 it can also mean “to drive”. So I’m guessing they googled “不要開” and got “Don’t drive.” I guess the solution is to always search for the terms you Google translate to see if it matches the idea you were going for and is used commonly in the target language. The only example I can think of going the other way is the tendency of foreigners to use 「是」 for adjectival phrases in Chinese, 「我是熱」, for example, as an overly literal translation of “I am hot.” Can you think of any examples that fit the brief more accurately?
My neighbour clearly hasn’t been taking notes since I corrected their previous note which was either on door closures or dog euthanasia:
Recently I’ve started to hear the term 「佛系……法」 a lot. The term plays with the Buddhist concept of noninterference, essentially suggesting that instead of trying to follow your boss’ direction/ study in school/encourage internet users to Like your page/earn money etc., you should just resign yourself to the fact that things are beyond your control and that if what you want is meant to be, it will happen without any effort from you. In one sense it can be used as an attack on the perceived lack of a work ethic among millennials, suggesting that they think they deserve to get their dreams served to them on a plate, while millennials themselves have adopted it to counter this narrative, as an expression of their cynicism at how much of a difference they can make by following the rules. Different verbs or job titles can be inserted into the blank depending on what the author is describing.
The first time I saw it was when a friend sent a meme featuring a familiar cartoon character, Bobby Hill from King of the Hill. Although my friend had no idea who Bobby Hill was, the meme featuring him meditating while incense burns in the foreground seems to have caught the Taiwanese imagination. I’ve put some examples of the use of the meme I found on the internet below. There was one example I saw of an English use of this meme, but it doesn’t seem to have caught the imagination of the English-speaking world quite so much:
Outside 101 is a bit like Hyde Park Corner in London. Lots of “interesting characters” on soap boxes. This man was previously pictured protesting Germany’s alleged refusal to reimburse Reichmark bonds issued in Taipei by Japan in the 1920s, with the Japanese reportedly forcing many Taiwanese to buy them against their will. He’s actually posted screen shots from the European Press Photo Association on another placard beside him. He was suggesting their refusal constituted being Nazis again and his placard still says “Hitler Resurrected”. He’s resorted to passive aggression now, stating in English and Chinese that given Germany’s failure to address or engage with the argument and that “they can’t afford it anyway”, he was giving the bonds as a gift to Germany. For more info you can check out their Facebook Group The Old German Mark Association. Looks like he’s had some abuse about his use of the Nazi flag, as he or someone else has crossed it out and drawn a thumbs down on it. Lots of media coverage on his protest, so maybe that’s what has led to his change of heart.
Saw this poster on a traffic box on the way to work. Someone went to a lot of effort just to mock this guy.
The picture on the top left is the Hongwu Emperor (朱元璋) and the one on the right is the former head of Da’an’s Guangxin Li (smallest administrative division in Taiwan) Chu Hsueh-chang (朱雪璋） who claims to be the great^19 grandson of the Hongwu Emperor, the founder of China’s Ming Dynasty and his wife Wu Pei-hua (吳佩樺).
(Guangxin) Li Head Chu Hsueh-chang is the descendant of an emperor! So he can’t be guilty~! There is nothing wrong with protecting your wife. Chu Hsueh-chang is innocent
After the”not guilty”, “喔！” an empty particle used to add emphasis, and which is often used in advertisements in Taiwan, is repeated six times, which adds to the sarcastic tone of the poster.
He was sentenced to six years (105,訴,207) for “Destruction of or serious damage to the function of one or more limbs” (See Criminal Code Article 10 Clause 4), when he and a group of other men allegedly assaulted martial artist Kenny Wang and two other men. Chu was the manager of the Tiger Martial Arts Fitness MMA Club. The alleged events, according to the court documents are as follows. In January of 2016, Kenny Wang (王毓霖) and Tsai Chao-chuan (蔡櫂全), both of whom were martial arts practitioners, live-streamed themselves outside the club picking their noses and sticking up their middle fingers on Facebook. Chu was angered, and under the pretense of inviting them to compete in a martial arts match, he invited Wang and Tsai to the club on February 16, 2016. Wang and Tsai arrived with a referee they’d designated for the contest and some friends. The door was then locked from the outside. When Wang, Tsai and the referee entered the club their phones were taken by force. A gang of men entered from the fire escape and beat the three men with a range of weapons, including aluminium bars, wooden bats, as well as with punches and kicks. Chu has appealed the verdict to the High Court.
It’s not the first time Chu has been in trouble. During a dispute over parking in Danshui, he got into a scuffle with a crowd of onlookers, after which nine people were hospitalized. After being arrested, he’s reported to have told police “I know Hung Hsiu-chu!”, referring to the then vice president of the Legislative Yuan, now the KMT chair (and who was briefly the KMT candidate for president in the 2016 election before being replaced). He’s also alleged to have been involved in other unsavoury incidents, including a dispute with a resident of his li, an incident where he “confiscated” the passport and mobile telephone of a Thai Muay Thai (Thai boxing) coach.
Ko Wen-je still seems to enjoy quite a lot of popularity as Taipei mayor, despite being increasingly distant from the Democratic Progressive Party (DPP), which did not nominate a candidate in the mayoral election in which he was elected. There has been talk this time round of DPP politicians running against him, but Ko has so far come out on top on polls (reference).
Ko’s reign as mayor has not been all smooth sailing by any stretch, however, and one of the major controversies of his term is still in evidence at the abandoned construction site of the Taipei Dome where posters denouncing Ko can still be found plastered over the walls of the site:
(Top) “Protect old trees before the election
Move old trees after the election
‘Making Real Change’ (from the title of Ko’s second book White Power 2: Making Real Change)
Start with changing yourself”
(Bottom) 7 Questions for Ko Wen-je
Mayor Ke Wen-je, Are you going to let the construction of the corrupt landmark restart?
1. Have you completed the renegotiation of the Build-Operate-Transfer (BOT) Contract?
2. Have you dealt with FarGlory’s illegal breach of contract?
3. Have you dealt with the controversy surrounding the Taipei Dome scandal?
4. Did FarGlory complete the implementation of the seven public safety standards?
5. Have you passed the changes to the Urban Design Review, the environmental impact assessment and the building license?
6. Have you realized the concept of “lining roads with trees” (a campaign slogan)?
7. Have you dealt with the impact on traffic after the capacity was dramatically expanded?
Here the Chinese for Songshan Cultural and Creative Park have been defaced to read “Songshan Logging Park”. Under this is a another poster, which reads as follows:
“The Big Scandalous Egg (a corruption of the Chinese for Taipei Dome) is facing a lawsuit for profiteering, we ask that the administration of Mayor Ko Wen-je end the contract and revoke the construction permit.
Don’t exchange fairness and justice for money, don’t renegotiate the contract for the flawed scandalous egg (Taipei Dome), cancel it.”
(Top right) Ko Wen-je and Farglory are both telling lies, until the public safety appraisal has been completed, plant it with trees.”
(Bottom) “The scandal hasn’t been cleaned up, cancel (the project) and put trees in its place.”
This piece of graffiti has a more interesting story behind it. It reads, “The purity of youth has fooled the whole country to their deaths.” This sounds like something reminiscent of the criticism of the Student Sunflower Movement. However, according to a news article, a man in his 50s went across Taiwan graffitiing this message on a range of different landmarks in 2016. There are picture of him in action here, although I’m not sure if this is a copycat or an original creation.
For an interesting explanation of Wayne Chiang’s recent decision not to run in the mayoral election, check out this Frozen Garlic update.
There is a great columnist in Taiwan, Chou Wei-hang, who goes under the nickname 「人渣文本」 (Scum Text), often featured in magazines in Taiwan. Always a column to look out for. I was reading a particularly scathing article he wrote ripping into Taiwan’s ruling Democratic Progressive Party (DPP), when I came across this cool pun, which harkens back to one of my previous posts 「無魚，蝦也好」:
Ho Nuan-hsuan fired one of the union air hostesses for damaging China Airlines’ image. Does the New Tide faction (within the DPP) think that he did a good job? Does Tuan Yi-kang (DPP Legislator) think he did a good job? Does Cheng Wen-Tsan (Taoyuan Mayor for DPP) think he did a good job? Cheng Yun-Peng (DPP Legislator), you highly recommended Ho Nuan-hsuan (as chairperson of China Airlines), why don’t you evaluate his performance after taking the job? A small blemish doesn’t spoil jade? Shrimp doesn’t spoil fish? It’s both foolish and blind?
The author takes the common idiom 「瑕不掩瑜？」 (xia2bu4yan3yu2), meaning literally that “one blemish doesn’t spoil the jade” and figuratively that just because there are disadvantages to something, doesn’t mean that they aren’t great overall. He then substitutes the 「瑕」(xia2) meaning “flaw” for 「蝦」(xia1) meaning “shrimp/prawn”, and 「瑜」 (yu2) meaning the “lustre of jade” for “魚” (yu2) meaning “fish”.
Now the phrase reads, “shrimp cannot spoil the fish”, and this is a nod to the Taiwanese phrase 「無魚，蝦也好」 (bô hî, hê mā ho):
Although this phrase was originally used to indicate “Something is better than nothing”, here it is used to mock the idea that you can replace something good with something lesser and still claim to be great overall. Here it particularly refers to the way politicians and others step down from their campaign promises with less appetizing versions of policies. This is a similar usage to the one I pointed out in Li Ang’s novel chronicling the breakdown of idealism and misogyny of the opposition activists that eventually formed the DPP:
As no normal women [Lin Hui-shu is the product of a mixed marriage between a mainland soldier and an aboriginal woman] dared to be associated with Chen Ying-jun, he really didn’t have much choice, and as, Lin Hui-shu was really quite attractive, the two quickly entered into a relationship.
Although some of his political prisoner comrades joked with him that he was really scraping the bottom of the barrel, most admired him with a little bit of jealousy mixed in.
Riffing again on the “yu2” and “xia1” sounds, he adds the phrase 「又愚又瞎」, where 「愚」 (yu2), meaning “foolish”, is a homophone of 「魚」 (and 「瑜」) and 「瞎」(xia1) is a homophone of 「蝦」 (and a near homophone of 「瑕」xia2).
Saw a cute variant of 「胡同」 (hutongs – traditional Beijing alleys) in a news article that caught my eye:
The headline translates to:
“Beijing Hutongs are too rustic, a group of foreigners spent four years pimping out a spicy soup shop, a butcher’s and a traditional board games room… the results were amazing”
I thought the use of 「爆改」(bao4gai3) as an equivalent to “pimp” as in “pimp my ride” was interesting, as well as the use of the slang term 「666」(liu4liu4liu4), used to stand in for 「溜溜溜」(liu1liu1liu1). Although 「溜」 is conventionally used for “skating” or “slippy”, here it’s used as slang for “with great and practiced skill”.
The news article has pictures of the designs here if you’re interested.
I thought this was quite a creative campaign flyer from KMT Taipei city council candidate Wayne Chen (陳孝威）.
It has quite simple messaging, with his name, the word “HOPE” in English and then a quote from the Book of Joel (3:10):
Let the weak say, I am strong
This phrase from the Book of Joel is used as a prophecy of God’s wrath against the enemies of the Israelites. This can be construed as an almost comical positing of the Kuomintang (KMT) as the “children of Jerusalem,” and, by extension, the Democratic Progressive Party (DPP) are presumably their enemies who “cast lots for My people, and have given a boy for a harlot and sold a girl for wine.” More generally you can see the phrase as a reference to the KMT’s current political straits after a massive electoral defeat in the Taipei mayoral elections and the presidential election, and much of their capital having been confiscated by the
DPP’s independent Ill-gotten Party Assets Settlement Committee. The line quoted is preceded by the line “Beat your plowshares into swords and your pruninghooks into spears”, so I guess Ko Wen-je should prepare for war.
To be fair, he also quotes Helen Keller, along with the word “UNITY” in one of the other campaign flyers featured on his Facebook Page:
Alone we can do so little; together we can do so much
Although he’s also peppered his Facebook Page with a few other Biblical quotes, it also features him in a video which suggests he’s not as bellicose as suggested above (maybe he won’t sell the sons and daughters of the DPP “to a people far off”):
This is not an endorsement.